Coat of arms of the surname Abbad

Abbad Heraldry: A Journey Through Surname and Coat of Arms

The noble lineage of the Abbots or Abbots, who are all the same, originates from the Señorío de Vizcaya. The main house was located in the Gordejuela Valley, in Las Encartaciones de Vizcaya.

Descendants of this house were the Castro-Abads as well as the founders of the Treviño estates in the Church of Marín, called Santa María, located in the royal valley of Léniz (Guipúzcoa); in the municipalities of Dima and Ceánuri (Vizcaya); in the town of Guevara (Alava) and in the town of Huermeces (Burgos).

From these estates, the founders of various branches of the surname Abad emerged, which spread across different regions of Spain and the Americas.

One of the primitive males of the Abad line, originating from the main house of the Gordejuela Valley in Vizcaya, was Martín Fernández Abad, known as Calagurra. He came to Castilla la Nueva on the occasion of the conquest of Aurelia, where he founded Casa y Rama. His heirs were his grandsons Sancho Abad, who settled in Ocaña, and Martín Fernández Abad, second nominal lord of Castellanos, who took over the lands of Aranjuez.

This Lord of Castellanos had the sons Fernando, who was the commander, and Rodrigo, father of Gonzalo, Estefanía, and Sancha.

A cousin of his, also named Martín Abad, third of the name, was a wealthy man and the first chancellor in Castile. This chancellor had two children, Fernán and Juan Abad. A brother of this chancellor was also a wealthy man from Castile in 1167 and the nephews Fernando Martínez de Fita, Alcaide of Toledo, and García Martínez de Cerezo, Mayor of Queen Doña Leonor.

Gonzalo Abad, son of Rodrigo and thus grandson of Martín Fernández Abad, Lord of Castellanos, went to Asturias and founded the branch of this region.

In the town of Grandas, people of this lineage lived according to their registers for several centuries.

Descendants of the Abbots of Asturias later moved to El Burgo and called themselves González Abad.

Jerónimo de Villa says in his "Illustrious Lineages" that these González Abads from Asturias also went to Bierzo (León).

The Lord of Castellanos, Martín Fernández Abad, moved to Aragón in 1167 to serve under the command of the great monarch Don Alfonso II, the Chaste, and received several estates in the Tena Valley in the mountains as a reward from Jaca, where he founded his house (place of Barca Pollera), and he and his successors distinguished themselves for their military abilities.

In the 1570s, a descendant of the previous branch, Martín Abad, from the estate in Tena Valley, moved to Loporzano to marry María Allué, the niece of Mosen Luis de Allué, parish priest of Loporzano. These spouses established their own house and proved their nobility as Infanzones before the Abbot of the royal monastery of Montearagón, who was the temporal Lord of the said town of Loporzano, with whom they and their children Martín, Pedro, and Bernardo were together.

The eldest, Martín continued to manage the estate and possessions they had in Loporzano after the death of his parents; he married Juana de Franco, daughter of the Infanzón named Franco from that town. This marriage produced another Martín, who was a member of the Holy Office of the Inquisition. He married Juana de Casbas, with whom he had children. The eldest son, Martín Juan, who lived his whole life in Loporzano and managed his farm, was the husband of María Seral, also the daughter of Infanzones. They had Juan Martín, Licenciado Pedro Abad, and Josef Abad as children. The eldest of them, Juan Martín, continued to lead the house and enjoyed the privileges and exemptions of the other Infanzones, and he married Ana María de Ciria. They were the parents of Martín and Lorenzo. Martín continued with the possessions and privileges of his parents and likewise his children and descendants, but the house began to lose wealth and influence, and the house, which is still preserved with the shield at the door, passed on to other owners.

Lorenzo Abad y Ciria, brother of the predecessor, as a young man moved to the town of Alagón to fight there and established a new manor, placing the coats of arms of the Abbots of Loporzano on the facade, but with a variation that we will explain later.

This was the lineage of that family that no longer has its residence in Alagón, but the house and shield on the facade still exist.

The Abbots of Ayerbe (Huesca) trace their origin from those of Loporzano as follows: Pedro Abad y Allué, brother of the aforementioned Martín, as a young man moved his residence from Loporzano to Ayerbe, where he married Orosia Nadal, from whose union Pedro and Salvador were born. Pedro inherited the house from his parents and married Catalina Marzal. They were the parents of Juan, who stayed in Ayerbe as a child and succeeded his parents in possession and privileges. he married María Garcés and bore four children: Juan Martín, Tomás, Juan, and Domingo. The eldest son remained in Ayerbe and the other three went out to fight in the surrounding towns, through which this surname spread. Salvador Abad y Nadal, brother of the aforementioned Pedro, also married Juana Lués in Ayerbe, and they were the parents of Juan, who also married in the aforementioned town, with their own house, which has been passed down to their children and descendants until today, meaning that there are two branches of the Abbot in Ayerbe, which, although they have now lost their connection, still come from the same lineage.

There is also a line of the Abad lineage, whose individuals are called Abbad, such as those from Estadilla in Aragon; but these, to which we now refer, are from Vizcaya, with a manor in the Ceánuri church, and their coat of arms differs greatly from all others.

From the house founded in the Tena Valley of the mountains of Jaca by Martín Fernández Abad, Lord of Castellanos, came Pedro Abad, whom the Abbot and monks of the Ripoll Monastery sent at their expense, who led a third of the troops to the conquest of Valencia. He was also one of those who conquered Alcoy in 1255, where he inherited and spread his descendants in the towns of Muro, Xàtiva, Elda, and Novelda.

Palmerio Abad also came from the Tena Valley estate, who, during the time of King Don Pedro of Aragon, founded the houses of the two Sicilies. A descendant of his, named Pedro Abad, died in Naples after holding esteemed positions in royal service.

In the province of Cantabria, there were lines of the Abad lineage in Cueto, Viaña (Cabuérniga Valley), and Santoña since ancient times, as well as in La Rioja.

From it descended Father Fray Matías Abad, a Franciscan friar, who around the year 1650 was executed by the Choco Indians near the San Francisco de Atrato river in the district of the city of Antioquia.

He had been a silver prospector at the mines of Santa Ana in the region of the city of Mariquita and, disillusioned by the vanities of the world, he became a monk in 1631.

Father Matías Abad, born in the town of Cueto in the province of Cantabria, was the legitimate son of Toribio Abad and Catalina de la Higuera. His mortal remains lie in the main chapel of the Monastery of San Francisco in the city of Cartagena.

A descendant of the Abbots of the primitive site of the mountains of Burgos, at the site of Huermeces, was Melchora Abad, who married Francisco Pérez, both natives of Ezcaray and his village Turiza.

They had several children. The eldest son, Andrés Pérez Abad, obtained a royal decree for himself and his brothers on February 23, 1808, in the Royal Chancery of Valladolid, confirmed by Manuel Estrada and written by Pedro de Zarandona y Balboa, secretary of the Chamber, from H. M., by order and approval of the mayor of Vizcaya, carried out and completed in the city of Ezcaray on April 25 of the same year, and published the following May 1, when the town hall and the neighbors gathered according to custom, and a copy was kept by testimony in the record on the 2nd, as certified by the notary Basilio de Mata.

Andrés Pérez Abad married Sinforosa Urizarúa, and from this union Julián Aquilino Pérez Urizarúa was born, Grand Cross of Isabel la Católica and Carlos III and member of the Corps of Hidalgos of Madrid.

In various noble records, it is said that the Abbots of Aragon and Valencia, when speaking of this surname, began to wear black and call themselves Abbots due to the unfortunate death of a relative, and they stopped using the surname they brought with them for some time. Therefore, the surnames Abad and Abades are equal.

Dionisio Francisco de Abbad y Monseo, born on October 17, 1785, in Estadilla (Huesca), was Alderman Dean of Estadilla in 1817 and Maestrante de la Real de Granada in the same year. He proved his nobility by entering the Order of Malta in 1793. He was the son of Dionisio de Abbad y Lasierra and Teresa Monseo y de Codera; Paternal grandson of Francisco de Abbad y Navarro and Teresa Lasierra y Marco and paternal great-grandson of Dionisio Abbad Altemir and María Teresa Navarro.

José Abad y Casades Serra y Goncer, Baron de Abella, born in Cardona (Barcelona) on September 4, 1796, Baron de Abella and Commander of the National Militia of Cardona, joined the Order of Carlos III in 1838.

The following individuals proved their nobility before the Hijosdalgo Chamber of the Royal Chancery of Valladolid: Ángel and Antonio Abad Boo Toca and Rumayor, natives and residents of Santa María de Cueto (Cantabria), former absentees in the Indian kingdoms and the latter lived on November 3, 1772, and April 30, 1763, in Cádiz; Agustín Abad Boo Toca y Rumayor, brother of the aforementioned, native of Cueto, single, and father of Pedro Abad and Alonso, as well as Matías and Josefa Abad and San Juan, residents of Cueto, on November 3, 1772; Pedro Abad Boo Toca y Rumayor, brother of the aforementioned, single, and father of José, Manuel, and Paula Abad y Rumayor, residents of Cueto, on November 3, 1772; Felipe Diego Abad Toca y Toca, native of and born in Monte, neighbor and current lawyer of the Common of Cueto, on November 22, 1776; Pedro Abad Boo y Volado and his children Juan, Antonio, Francisca, and Manuela Abad, originally from Cueto, on November 3, 1772; Santos Abad Mujiedes Boo and Rumayor, native of Cueto, on November 3, 1772; José Abad García y Maliaño, a native and resident of Cueto, single, and father of Francisco (absent in India), Antonio (a resident of Santander), Francisco, Manuel (absent in India), and José de Abad (a resident of Suances, in Cantabria), on May 26, 1772; Francisco Abad Camus Vélez y Rumayor, a native of Cueto, on May 10, 1790; Juan Francisco Abad, resident of Loma Somera (Valderredible, Cantabria), in 1716; José Abad, resident of Gajano, in Cudeyo (Cantabria), in 1778; Antonio Abad, resident of San Cebrián de la Abadía (Cantabria), in 1763; Juan Antonio Abad, a resident of La Cuadrilla de Bárcena de Ebro (Cantabria), in 1716; Bartolomé, Domingo, Francisco, Mendo Abad, residents of Ibias (Asturias), in 1578 and 1587; Francisco and Juan Abad, residents of Setorio (Villaviciosa), in 1750; Francisco Abad Tumiello y Quintas, native of Moraza (Burgos) and resident of Celorio (Asturias), on July 29, 1771; Juan Abad Alvarez Quintas, native of Moraza and resident of Argüeso (Cantabria), in the 18th century; Lorenzo, Manuel, Silvestre, and Vítores Abad Aparicio Orduña y Sáez, natives of Valgañón (La Rioja) and originally from Fresneda de la Siena Tirón (Burgos), resident of Madrid, on January 17, 1794; Juan Francisco Antonio Abad, resident of San Julián de Mos (Lugo), originally from San Pedro de Taboy (Lugo), on June 27, 1761, and Juan Abad de Vilar, resident of the Calendar of Portocelo, in the diocese of Mondoñedo (Lugo), in 1496.

Before the Royal Chancery of Granada, they proved their nobility: Sancho Abad Catalán, a resident of Villahermosa (Ciudad Real) and Cañamares, originally from Jaca (Aragón), in 1659; Domingo Abad Montero, born in Puerto de Santa María (Cádiz) and originally from San Andrés de Espinareda (León), in 1719; Domingo Abad Mercadillo, a resident of Puerto de Santa María (Cádiz), in 1733, and Martín Abad y Patiño, a resident of Villanueva de los Infantes (Ciudad Real), in 1670.

The following people won the process of childhood at the royal court of Aragon: Juan Lorenzo Abad, born in Loporzano (Huesca), in 1677; Juan Abad, a resident of Ayerbe (Huesca), in 1677; Francisco de Abad, a native of Estadilla, in 1718; José Abad, born in Zaragoza, in 1738; Juan Domingo Abad, born in Ayerbe (Huesca), in 1804; Manuel Abad, born in Alagón (Zaragoza), in 1798; Leonardo Abad de Bernabe, born in Villanueva de Jiloca (Zaragoza), in 1757, and Manuel Abad y Falces, born in Estadilla, 1788.

Bernardo and Manuel Abad, residents of Seville and originally from Gijón, proved their nobility in 1831 at the royal court of Oviedo.

Pedro Abad de Mendoza, native of Mendoza, chaplain, joined the Order of St. John of Jerusalem in 1584.

The following individuals proved their nobility to enter the Order of Santiago as monks: Francisco Abad Alonso Herranz y González, native of Loeches (Madrid), in 1642; Francisco Abad, native of Villarrubia, 1657, and José Abad de Sandoval Villegas y de Eguiliz, native of Beas (Huelva), 1702.

To hold positions in the Holy Office of the Inquisition, they proved their nobility: Angel Abad, minister, native of Madrid, at court, 1815; Cristina Abad Pérez, native of Vinalesa (Valencia), in Valencia, 1633; Domingo Abad Joven, priest, born in Cubel (Zaragoza), in Zaragoza, 1621; Fray Iñigo Abad y Lasierra, native of Estadilla (Huesca), for the Qualifier in court in 1782; Juan Abad, native of Collado, for official duties, in Llerena, in 1649; Juan Abad Sarabia, officer, native of Burgo de Osma (Soria), former Mayordomo of the Church of Burgo de Osma, accountant to the Bishops of Córdoba Cristóbal de Lobera and Fray Domingo Pimentel, in Córdoba, and his wife María Espinosa Aguado, native of Córdoba, in 1636; Ana Abad, residing in Almagro (Ciudad Real), wife of Pascual Ruiz de la Frank, 1563; Pedro Abad Patón, officer, native of Villanueva de los Infantes (Ciudad Real), in Murcia, and his wife Inés Mejía, native of Villanueva, in 1635; Tomasa Abad, wife of Sebastián Pretel, for family, in Cartagena de Indias, 1630; Antonio Abt Pont Ferranet y Pont, for Family, in Valencia, 1731, and his wife Jacinta Esteve y Albelda, native San Felipe and resident of Cárcer (Valencia); Bautista Abad Vidal Margues y Mico, native of Palomar and resident of Muro, for the family, in Valencia, in 1738, and his wife Jesualda Reig y Alonso, a native

Coat of arms, blazon and heraldry of Abbad

Exploring the heraldry of the surname Abbad can reveal interesting details about the history and tradition of the family. Although not all surnames have a coat of arms, those that do are usually linked to nobility, chivalry or other prominent families in a society.

The granting and use of coats of arms dates back to the Early Middle Ages in Europe, when they were used as symbols of identity in combat. However, these emblems also represented power, status, and family legacy, conveying a visual message of the history and lineage of the Abbad family.

Exploring the history of Abbad heraldry

Throughout the ages, heraldic emblems linked to the lineage of Abbad have been a crucial element in family identity, passed down from one generation to the next. However, its use and concession were and still are subject to specific regulations in various places. Therefore, before delving into the study of the heraldry of the surname Abbad, it is essential to acquire greater knowledge about its origin.

Deciphering the secrets of the heraldry availability of the surname Abbad

Guaranteed exclusivity: the blazon and coat of arms of Abbad

Heraldry is a complex world where exclusivity is key. The blazon and coat of arms associated with the surname Abbad are not for everyone, but are awarded very selectively. It is not enough to have the same surname, it is necessary to comply with heraldic laws and traditions to make legitimate use of these ancestral symbols.

Exploring and monitoring the heraldry of Abbad

Only surnames that have been verified and certified by a heraldic authority, and have been provided with an emblem of arms, will have an officially recognized heraldry. This validation is essential to determine if the surname Abbad has a coat of arms, knowing if it is within the scope of heraldry. However, nowadays, there are numerous surnames that design their own coat of arms, so it is possible that Abbad has a personalized blazon and emblem, or that an individual with the surname Abbad chooses to design their own heraldry and search its recognition later.

Cultural diversity

Although heraldry is most recognized in Europe, various cultures around the world also have forms of family or personal symbolism that can be compared to coats of arms. For this reason, exploring the heraldry of Abbad not only connects us with its roots, but also opens the door to unknown worlds and traditions. Although not all cultures make a direct association of these symbols with the Abbad surname, studying them can reveal surprising aspects of Abbad's history and identity.

Contemporary interest in the heraldry of Abbad

In the current era, there is a renewed interest in heraldry, awakening curiosity in many people who seek emblems associated with the Abbad surname, whether for cultural, historical or genealogical reasons. However, it is crucial to distinguish between historically supported coats of arms authenticated by a heraldic authority, and those that are commercially produced without any historical basis or hereditary legitimacy. It is extremely important to consider this aspect in relation to the heraldry of Abbad when investigating and verifying its blazon and coat of arms.

The heraldic legacy of Abbad

Whether the heraldry, blazon and coat of arms associated with Abbad have been validated by competent authorities or are more contemporary creations, the truth is that the heraldic legacy of Abbad is fascinating in itself, revealing much about those who bear this surname. At some point in history, all the symbologies related to the name Abbad had to be conceived, and it is possible that its meaning will become relevant over the years, perhaps being recognized in the future if it has not already been.

The distinctive emblem of Abbad

The distinctive emblem, also known as the Abbad blazon, is a unique representation that combines various symbolic elements in a heraldic shield. This design includes figures, colors and decorations that reflect the history, origin or values of Abbad. Each component of the emblem has a special meaning and is organized following traditional rules of heraldry. Colors, positions and patterns combine harmoniously to create a visual representation that is more than a simple symbol, it is a form of identity and distinction.

Relationship of the heraldic shield with the surname Abbad

The connection between the heraldic shield and Abbad is deep and enigmatic. Originally, coats of arms were awarded to individuals, not family groups, and were related to the person who had received them because of their achievements, battles, or social status. As time went by, the shield of Abbad became hereditary, becoming a recognizable emblem of the family lineage, thus becoming a symbolic emblem of the surname Abbad.

Key points about the connection between Abbad's coat of arms and family lineage

Legacy: Although the heraldic shield may be associated with Abbad, it is essential to remember that it was traditionally granted to individuals. This implies that not all individuals with the surname Abbad have a historical right to the shield linked to Abbad, especially if they cannot prove a direct lineage to the original holder of the shield. Likewise, it is possible that we find different shields for the surname Abbad, since they could have been granted to people from different families but with the same surname Abbad.

Variations: Within a family carrying the surname Abbad, there are usually different versions of the heraldic blazon that serve to distinguish between different family branches, generations or particular titles.

Legitimacy and control: Throughout the world, various government entities are responsible for supervising and regulating the granting, use and cataloging of family coats of arms with the purpose of guaranteeing their appropriate use and preservation for the Abbad family. These bodies can provide advice and assistance in the research and legalization of heraldry linked to the lineage of Abbad.

Cultural and ancestral legacy: The heraldic representation of Abbad has endured throughout the centuries as a symbol of pride and belonging for future generations. This emblem has transcended borders and has witnessed great deeds and feats that have marked the history of the Abbad family. Its presence on coats of arms, flags and official documents has contributed to keeping alive the memory of those who bore the surname Abbad with honor.

Similar surnames to Abbad

Coat of arms of Abbad

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